but I speak this by permission, and not of commandment.
I somehow have ended up arguing Scripture with a group of… well, I’m not sure. They call themselves “Christian,” and I’m not going to say that they’re not, but that’s an awfully broad label and doesn’t tell y’all much about what I’m talking about. They’re not exactly Quiverfull, but they’re close.
Anyway, I got into a debate about 1 Corinthians 7 and whether or not marriage is always supposed to be part of God’s plan.
(Some handy background for people who don’t know me well: I’m nonreligious, and I actually care whether or not the Bible says I should or should not do something. I’m here for the debate, because I enjoy debating.)
Now, that passage sounds to me – and to another woman on the site who actually seems to care – like Paul is saying basically that ideally, everyone would be an unmarried (and, hence, celibate) like him and marriage is just a compromise for those who aren’t cut out for life as an ascetic.
Basically, marriage is for those too weak willed to fight temptation.
(I’m not saying I believe this, I’m just saying this is what it sounds, to me, like what this passage is saying.)
One woman said that the times were different then, Christians were persecuted and in grave danger, and it would be better for a Christian to burn than to watch, helpless, as their spouse burned. However – this is where I jumped into the argument – why can’t we apply that rule to other Scriptural mandates? I doubt she’d be as willing to say that the Bible was written in a different cultural context than the world we live in today, therefore the things the Bible says about women/homosexuality/&c. no longer apply, either.
Funny how the Bible needs to be taken completely literally in some contexts (this site is big on the “[b]e fruitful, and multiply, and replenish the earth,” bit being a continued mandate, despite the Earth being more’n replenished already) but not in others (they don’t seem to support the “I say therefore to the unmarried and widows, it is good for them if they abide even as I” thing that Paul here is on about.)
If someone who actually knows the Bible and teachings thereof would like to educate me, I would like to be educated. I’m working with the passages themselves and some reading comprehension, but no religious teaching. (Yours truly is your friendly neighborhood godless heathen.)